Bigotry of Low Expectations
Double standards for parent murderers.
By
Dave Kopel is
research director at the
Independence Institute.
August 28, 2001 10:10 a.m.
urder
a bunch of people in your family. Take long enough to perform the
multiple killings so that it's plain that the killings were not a
momentary passion. Are you the victim?
Consider Nikolay Soltys, currently on the FBI's most-wanted list for
murdering seven people: his three-year-old son, his pregnant wife, two
cousins (aged 9 and 10), and his aunt and uncle. Nobody defends those
heinous acts. Nobody offers excuses about how tough it is to be an
immigrant, to support an extended family, to cope with job-related
stresses, or the like. Even though there is speculation that money
problems helped push Soltys over the edge, nobody is claiming that the
murders are "society's fault" because society isn't supportive enough
of fathers of small children. Instead, Soltys is accurately described
as a "monster."
Imagine the
outrage if a "fathers' rights" group formed a legal defense fund for
Soltys, claiming, "One of our fatherly beliefs is to be there for
other men." Imagine the outrage if a Ukrainian-American group
organized a candlelight vigil for Soltys, claiming that America's
selfish failure to provide enough social welfare programs was
responsible for driving Soltys to perpetrate the crime.
Soltys's victims were four children and three adults. Now consider
another murderer, who systematically killed five children: Andrea
Yates. Both Nikolay Soltys and Andrea Yates were, on some level,
demented; for only a demented person would commit such wicked acts.
One of them lured the final victim — a three-year-old boy — to his
death by enticing him with toys. The other captured the final victim —
a seven-year-old boy — by chasing him through the house as he fled for
his life, and then dragging him to a bathtub to hold head under water
and watch him drown.
Yet despite the
similarities of Soltys and Yates, commentators like Anna Quindlen and
Katie Couric rush to explain her actions, but not his, as the result
of the stresses of parenthood. It's society's fault, supposedly.
The Texas
chapter of the National Organization Women has actually started a
legal defense fund for Yates, the Andrea Pia Yates Support Coalition.
The group plans a candlelight vigil for her on September 12, before
her competency hearing in state court. "One of our feminist beliefs is
to be there for other women," says Deborah Bell, President of the
Texas chapter of NOW.
Motherhood and fatherhood can both be very stressful. But that's not
even a good excuse for abandoning one's small children by running off
with a paramour. It's certainly no excuse for killing children. Why
the double standard for Soltys and Yates?
Perhaps it's the soft bigotry of low expectations. On the one hand,
NOW, Couric, and Quindlen tell us that everything men can do, women
can do just as well — in fact, better, because women are morally
superior. So if the percentage of female chief financial officers at
Fortune 500 companies, the percentage of Navy admirals, the percentage
of physics professors, or the percentage of any other profession is
less than 50% female, the only explanation must be unjust
discrimination against capable women.
But on the other hand, women supposedly can't be expected to live up
to the most basic moral standards.
In many countries — including Great Britain, Canada, Italy, and
Australia —
infanticide laws allow women to kill their child in the first year
of his or her life. Some allow the mother to kill all her children,
providing that one child hasn't yet celebrated a first birthday. The
killer need then only show that the "balance of her mind was
disturbed" by childbirth and having a baby in the house — and what
mother or father couldn't prove that? Then, the woman can only
be convicted of manslaughter, rather than murder. The practical result
is the child-killer ends up with probation and counseling, rather than
prison.
Fortunately, in Texas as well as the rest of the United States,
child-killers like Mrs. Yates must prove insanity (typically defined
as the inability to distinguish right from wrong), rather than the
laughably easy standard of being "disturbed" by the stresses of a
baby.
Many other countries sneer at the United States for imposing the death
penalty. Given the worldwide hullabaloo over the execution of Timothy
McVeigh — who murdered 169 people in cold blood — we can expect even
greater caterwauling should justice prevail and the child-killing mass
murderer Andrea Yates be executed. "You're executing a mother!" the
foreign press and politicians will scream.
But which society really fosters a culture of death: the society that
tolerates infanticide, or the society that does not?
Which
organization is really pro-child: the National Organization for Women,
which supports women who kill their children, or the National Rifle
Association, which supports women who protect their children?
In the conflict
between civilization and savagery, the gun-totin', murderer-executin'
State of Texas turns out to be the real defender of human dignity,
against a cultural "elite" which has progressed from defending
ninth-month abortions to defending the murder of children — provided,
of course, that the murderer is the mother rather than the father.
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